I nearly had cancer, barely healed from that and immediately got road rash, barely healed from that and got accosted by Crazy Jebus Lady, stabilized, and immediately had a nightmare about some tribal god, and now it’s my cat.

Fuck the gods, the gods are cunts, I’m out.

Dreaming 8/27/18

I woke in a clearing that may or may not have been The Clearing.

Every tree was choked in vines and I could hear the shrieking of what might have been only monkeys but might have been something Else entirely. The whole of my vision made it look as though the entire world only existed in shades of brown, green, and grey. I could not see the sky, no matter how I tried to look upwards through the branches, or out to the edges of the jungle. There was nothing but the trees, long and tangled undergrowth and everywhere the same vines choking the life out of it all.


I had left an earlier Dream of the Estate to get here. A pleasant atmosphere and better company for the most part. I had not left of my own volition, I had been compelled. The three men I left behind, and the pews full of people would just have to understand. I certainly felt no shame in their company, nor had I when the pews began to fill as we took our sweet time before or on the altar. Blasphemy is its own sweetness, and I take mine where I can find it some days.


It felt oddly familiar, in the same way that most Dreaming feels familiar. Like I should know where I am, or that it will come to me if I just wait for long enough. I was climbing through trees that were tangled and covered in the vines. Every so often, I found a desiccated animal corpse in the trees, wrapped and choked in vines as if they’d been used as a water source. I’m amazed now, looking back on it in the Waking, that I did not react with more disgust or recoil in horror. 

People were talking around me in a language I did not understand but understood all the same. They wanted me to go to the Top; the Tree? the Mountain? I don’t remember or perhaps I never really knew; and talk to Mother.


I did not want to go. I knew even then what people would say of me if I followed where they led. If I did as I knew I was going to be forced to. If I met who I would be forced to meet. I wanted to leave. I found I could not. No method open to me worked despite my struggle. 

These people, in skins and leather and weaving, their bodies covered in mud and paint, their hair knotted and plaited ornately and ALSO coated in the same mud or paint were the very opposite of me. No matter what Aspect I wear, or what Witness I am called upon to wrap around me like a cloak, but that is not what made me recoil. It was the known response I would receive should I speak of what happened. I am still being compelled to write about it. To share. I want to leave, but I am Awake now and I cannot. 


The next thing I knew, I was halfway up the Tree. Following these People higher and higher; scrambling over root and rock alike. Trying to ignore what is held in branch and vine.


When we reached the top, there was a small knot of people who had made it. Others we’d lost or left behind or they’d given up. Maybe it was the difficulty of the climb, maybe it was the horror of seeing something drained of life before your eyes. I don’t and probably never will know for sure.


We came to a ledge, wrapped in roots, branches covered in lichen and dripping moss like grey-green curtains. We found a pool, set in the face of the green-grey cliff face. The rim came just above my navel and the inside was coated in what looked like yellow ochre. A seeping, poisonous, sulfuric yellow. 

In it, a wizened old woman sat, crouched, like a frog. Her wrinkled skin was as brown as the earth beneath my feet, her hair was tangled with more of the vines and leaves, thin and grey and matted down her back and shoulders. When she lifted her head, I could see the vines growing beneath her skin.

In spite of how clear the water was; crystalline and cold; I couldn’t see the bottom. I don’t know whether it was algae, silt, leaves or some other reason; but I could not see the Woman below the shoulders. She looked as though she were absorbing the water, and being absorbed at the same time. Taking from and giving to the Tree and the vines that strangled and grasped at it.


Immediately upon taking this in I was uncomfortable and on edge. I knew what would be required of me without being told, and I had half a mind to refuse. To back away and hurl myself into the void beyond the trees and the cliff face. To find some Beyond to entrust my long fall and eventual death. I knew it would be useless. The trees would never end, and the cliff face was a lie or a supposition- I had not seen the sky since the Dream began.

Instead, the same compulsion began anew and I was driven forward, and the People surrounding me drew back.


When She spoke it was as rough as bark and as thunderous as the mountain’s tectonic energy that had given it birth. As silent and imperious as a deep forest pool. Inexorable. Commanding. 

There was no way for me to resist as my arms were, untouched, plunged into the water to the elbows. I wanted to scream. There was only silence.


Immediately there was a pulling sensation, as though blood was being drawn from my veins. The water and the Woman remained the same, no light no red no new change in feeling or expression. I wanted to fight, to pull away, but I couldn’t move! The draw was stronger than iron chains and bound me fast. I could do nothing but struggle mentally and try again and again to scream.


When she released me, I could breathe again. I hadn’t realized I had stopped. She poured more water over my hands, and I saw that hers had the same vines and leaves growing beneath the skin. Her nails were black, and the water was numbingly cold. 

She spoke or I heard or I was made to understand that now I was in the water and the water was in me. Chosen, and no way back. Caught, like a rat in a trap no matter what I thought or felt or wanted for myself. Helpless, and both terrified and enraged by it.


Someone younger and narrower of body than I was brought forth. Struggling, water was poured over their hands as well. I neither heard nor understood what was said, if anything. I wonder now, in the Waking, whether the water pulling out and rushing in was to make me acceptable, or wash something else away so I could receive the same, dubious, blessing. 

I wonder if that was why I was made to go first.


I have the impression fires and darkness, keeping the prowling things at bay. I know She will eventually be consumed, though she is Older than Old. I don’t want to know. I want to leave. I cannot. I don’t. 


I wake to the Dreaming again at the base of the mountain-tree. My hands do not work, and I am uncomfortable beyond measure. It burns in my veins and I want to rip the skin from my hands. It will not leave me, and I cannot leave it. I want more than anything to leave the Dream. I cannot. I don’t. 

The earth felt like it was vibrating beneath me, and I couldn’t see; like I was no longer wearing my glasses. I felt crazed. Like I was searching for something. Supposed to do something. Seek something out before it was too late. Something required that I’d forgotten.


I woke from the Dreaming uncomfortable, disoriented, nauseous, and knowing i don’t want to talk about this. I don’t want to deal with whatever aftermath it drags in its wake. I still feel compelled to write out the details and to post it. 

I hope this is enough.

So you want to worship the Morrígan.

bean-chaointe:

house-of-crows:

bean-chaointe:

Since this post got longer than I expected, I broke it down thusly by some of the most common questions I receive from folks poking around in this particular corner of Irish (and Gaelic) polytheism:

  1. I’m feeling drawn to the Morrígan. What do I do?
  2. She scares me.
  3. How do I know if she’s calling me?
  4. I don’t think she’s calling me, but I’m still interested in having a relationship with her. Is that okay?
  5. I don’t fit the mold of what a Morrígan worshiper always seems to look like.
  6. What can I expect from a relationship with her?
  7. Should I take an oath?
  8. Do I get special treatment for all this work?
  9. I want to be a priest for the Morrígan. How do I do that?
  10. Where can I learn more about her?
  11. Anything else to add?

Some thoughts on things I personally found useful in my own flailing spiritual exploration. Take them or leave them as you feel is relevant to your own flailing SPIRITUAL EXPLORATION.

It also doesn’t mean that you’re now obligated to walk a warrior’s path. Many choose to do so, and I’m glad we have folks who can do that kind of work. I can’t, and I don’t. Na Morrígna are all unique in their own ways while also sharing space with each other, and between them they cover a variety of subjects (e.g. fate, sorcery, justice, war and warriorship) and a variety of ways of approaching those subjects. You don’t have to be pigeonholed into a warrior’s path if that’s not right for you, and you don’t have to wear black combat boots while doing it.

I just want to point out that there are very many different definitions of “warriorship” and what it can look like. Not for nothing are some members of the Na Morrigna called by modern followers “the goddess of ptsd.” Sometimes warriorship means getting out of bed and living another day. It’s not all shields and rattling spears. And, no, you don’t need to wear black combat boots to do it.

Good point re: warriorship being different things to different people. “The goddess of PTSD” is a new one to me and I honestly can’t really argue, ha. 

This past weekend, Morpheus Ravenna of the Coru facilitated a class specifically on Badb and discussed some of the many creatures described as accompanying Badb in her host of battlefield horrors and spirits. One such class of beings includes those who, in some interpretations, had gone mad from battle – which, in my mind, is a possible (without any way to prove it) reference to combat PTSD. Consider the tale of Mad Sweeney, for example

I hear Erynn Rowan Laurie, who is themselves a military veteran, has been doing some work with folks on the potential PTSD-oriented lore here, although I don’t know any details.

I have few details other than my own experience, and that of others from DV situations who have recently; within the past decade; been called into service or relationship. 

I’m glad to know that others who call themselves priests/have taken that mantle are doing that kind of work. Very glad.

So you want to worship the Morrígan.

I Dreamed last night and I was spooked enough that I didn’t want to be home all day. 

So I rode through the heat to the local coffee after hitting the gym, and I wrote it all out, and I am still spooked. I am also feeling very compelled to write about it. 

So…. consider this your forewarning of a Dream post incoming. You will not receive another.

So you want to worship the Morrígan.

bean-chaointe:

Since this post got longer than I expected, I broke it down thusly by some of the most common questions I receive from folks poking around in this particular corner of Irish (and Gaelic) polytheism:

  1. I’m feeling drawn to the Morrígan. What do I do?
  2. She scares me.
  3. How do I know if she’s calling me?
  4. I don’t think she’s calling me, but I’m still interested in having a relationship with her. Is that okay?
  5. I don’t fit the mold of what a Morrígan worshiper always seems to look like.
  6. What can I expect from a relationship with her?
  7. Should I take an oath?
  8. Do I get special treatment for all this work?
  9. I want to be a priest for the Morrígan. How do I do that?
  10. Where can I learn more about her?
  11. Anything else to add?

Some thoughts on things I personally found useful in my own flailing spiritual exploration. Take them or leave them as you feel is relevant to your own flailing SPIRITUAL EXPLORATION.

It also doesn’t mean that you’re now obligated to walk a warrior’s path. Many choose to do so, and I’m glad we have folks who can do that kind of work. I can’t, and I don’t. Na Morrígna are all unique in their own ways while also sharing space with each other, and between them they cover a variety of subjects (e.g. fate, sorcery, justice, war and warriorship) and a variety of ways of approaching those subjects. You don’t have to be pigeonholed into a warrior’s path if that’s not right for you, and you don’t have to wear black combat boots while doing it.

I just want to point out that there are very many different definitions of “warriorship” and what it can look like. Not for nothing are some members of the Na Morrigna called by modern followers “the goddess of ptsd.” Sometimes warriorship means getting out of bed and living another day. It’s not all shields and rattling spears. And, no, you don’t need to wear black combat boots to do it.

So you want to worship the Morrígan.

Quick question, is there a Celtic pagan equivalent of “amen”? I’ve been struggling with how to end prayers.

bean-chaointe:

themodernsouthernpolytheist:

goneintheriver:

lordognar:

themodernsouthernpolytheist:

That’s an excellent question! I think it depends on what you’re goin for. There’s always somethin simple like Sláinte of that works for you. I use it occasionally myself.

Somewhere along the way, I also picked up “An beannacht de beannachtaí ar Na Trí,” which translates to “The blessing of blessings on The Three.”* Lots of times, I use this as an opener and closer, honestly. And I can’t for the life of me remember where it came from, but it’s served me well, I think. This is really one of those things that seems to be fairly personal in Gaelic Polytheism and many Pagan and Polytheist practices cause so many of us come from Abrahamic backgrounds and like that concrete ending, but also don’t wanna use a word so inherently tied to those traditions, even when they’ve long been absorbed into our various cultures.

I’d actually love to hear if anyone else has words or phrases they use to open or close prayer?

*I am by no means fluent in Irish, so if someone knows this isn’t accurate, please let me know.

Whenever I see a reference to like three and shit i get wary because Wiccans. Is it for the Morrigan?

I believe the Three refrences the Gods, Spirits, and Ancestors. (I know some people use the gods and ungods)

Ah, I didn’t think to mention that, but yes, “Na Trí” references the groups @goneintheriver mentioned. Which for me, “spirits” applies in the broadest sense of the term to include land spirits, The Fair Folk, etc. I use Na Dé Ocus Andé, too, but usually when I’m referencing non-explicitly-ancestral spirits. Just my own preference/distinction.

@lordognar, Irish myth and lore set a solid pre-Wiccan foundation for the use of three. Folks like Robert Graves took a few concepts that had attested historical precedent, such as the triplification of deities – usually goddesses but not always – found in Irish, Gaulish, Greek, and other sources, but then ran off the rails with those concepts (Maiden, Mother, and Crone are Graves’ interpretation of that triplification). Unfortunately it’s the…creative twists that get remembered most often. Three as a sacred number isn’t unique to Wicca, or even Irish polytheism, for that matter.

I start my prayers with, “[deity/collective name], [some epithets either general or specific], [body of prayer],”

and then end with a simple, “Beannachtaí, [deity/collective name].” I just leave it at that unless special circumstances require more.

I call/invoke/invite the specific discarnate entities I want to address to listen, and release or thank them at the end as appropriate. 

At Samhain last year, it was an invitation to the Morrigan to acknowledge our prior contract, and to talk with me for awhile about what this year might hold for me, and for us. At the end of time, I thanked Her for Her time and instruction. 

When working with my own Pantheon, I ask for the loan of certain attributes or traits associated with their more animal aspects and ritually return them when I have finished whatever work I am doing. (I take no responsibility for anyone attempting to invoke my pantheon or what happens if you try it whether you succeed or fail.)

Disce. (list of epithets) Please grant me (Her attributes) Send Your foxes at my back, who are the twins, Kenning and Cunning. May I be prudent in my word and deed, and speak truth.
(ritual goes here)
Disce. I thank You for your wisdom, and return to You the kenning and cunning you have lent to me, Twins of Understanding and Wisdom.

Morrigan, (epithets)  I ask that You (bear witness as I do the thing) (in the way You showed me) (for these reasons) 
(ritual goes here)
Morrigan, (maybe epithets) I thank you for (instruction) in (self sovereignty or something else) and in laying the boundaries as hedges about me (while I do the thing).

Normal Horoscope:

gladiatoroftheorists:

normal-horoscopes:

Aries: Cooking skills are useless if you have nobody to cook for. We are defined by the people we inflict our artistry upon.

Taurus: This week should be one of experimentation! Push the boundaries of what it means to be mortal!

Gemini: Practice drawing and skateboarding at the same time for double the learning.

Cancer: Make some extra food for when your house is flooded with zapatistas that need a place to stay. They will reward hospitality. 

Leo: Be prepared to reap the consequences of your excitement when you run full speed into a wall.

Virgo: Sometimes we get the reaction we expect, but at a magnitude we didn’t, and that’s just the way the cookie annihilates. 

Libra: Prepare to learn more than you have ever wanted to know about leopards.

Scorpio: Finish what you start! Improvise! Fail! Evade the police!

Ophiuchus: You are the spiritual successor to Prince.

Sagittarius: You will be waiting for something. A train, a bus. You will notice the horse skull by the side of the road. Once you see it, you will feel like it is watching you. Do nothing. Say nothing. Do not interact. 

Capricorn: The crows require payment for passage. They are quite fond of french fries.

Aquarius: He is actually a person sized colony of leeches and his conversion to Judaism is sincere and should be respected. 

Pisces: We quickly approach gnome time.

This one sounds scarily accurate @house-of-crows

…god damn it